
I will probably also focus on specific claims Grayling makes (or assumes) in later posts. (See here for my initial impressions, which turned out to be precient. Although Grayling does define "religion," his definition does indeed turn out tendendious.)
If you like or dislike the review, feel free to express your thoughts here, or on Amazon, where voting gives other readers a chance to see a useful review, or you can consign one soundly to the rubbish bin of history.
(For a more sympathetic critical review, read what Keith Ward makes of this "bad argument.")